I am a conservative Republican. I am a freelance writer for several local media outlets. I also have journalistic experience. Therefore, today I am going to blend my regard for the complexities of Islamic culture with my experience as a journalist and provide friends, pundits, and fellow members of the Rightosphere with my Guide to Sensible Islam Posting. It is my hope that they are used to enhance productive discussion of Islam, its practitioners, and Americans of Muslim faith in our domain.
Let me start by stating why I feel it has time to set forth some rules. One word: BACKLASH.
When all you ever read about an entire group of people goes against your experiences with actual members of that population, you are inclined to disregard the author’s views. All of the author’s views. On all subjects. And this is beginning to happen to pundits failing to distinguish between Islamic terror-lovers and law-abiding, freedom-desiring Muslims who are supportive of the Global War on Terror.
Perhaps the best example of this backlash is related to littlegreenfootballs (abbreviated LGF). I fell in love with LGF during Rathergate. I detested Dan Rather’s liberal pontificating and anti-conservative slant on the news. I clicked LGF daily, looking for their latest take on the news of the day. They were bookmarked on my favorites.
That has ended. It is because of their focus on the latest insanity caused by individual Muslims as a way to blacken all followers of Mohammed. It is because of their focus on the most damning interpretations of the Koran and Islamic religious texts. And it is because they fail to adequately mention the presence, actions or existence of Humanist Muslims who embrace religious tolerance, promote personal freedoms, and desire change in repressive Islamic regimes.
I have real issues with LGF now. For example, the site initially failed to acknowledge the role played by Ali Eteraz in obtaining a letter describing the execution of an Iranian mother witnessed by her son. LGF is obviously unaware of Ali’s involvement in attempt to secure greater freedoms for women in the wider Muslim world. Ali is the classic example of a Humanist (the word he and I both prefer to “Moderate“) Muslim that the Rightosphere pundits seemingly desire to see (but more often silence).
Dean’s World currently chronicles LGF’s Taqqiya campaign:
But of course the Koran contains no such direction. Taqqiya is only to be invoked in extreme circumstances, so as to avoid bloodshed and horror. Furthermore, Taqqiya is actually rejected by a majority of Muslims worldwide. Indeed, most conservative Muslim scholars say that “taqqiya” is just code-word for “liar” and that lying is never acceptable under Islam.Get used to hearing that word, “taqqiya.” It is almost invariably a sure sign of a foaming, raging Muslim-hating Islamophobe.
Not many LGF readers have exposure to the Islamic world, have read the Koran, or know a Muslim with whom they may ask about subtleties in religious practice. Focusing on a small aspect of faith, magnifying its importance, presenting it as fact, and failing to recognize that the aspect is rejected by most Muslims does Islam an injustice. It diminishes LGF still further.
To top it off, LGF has become an Internet Book Tour for anti-Muslim viewpoints from non-Muslims (yes, I believe that the head of Jihad Watch can actually present a completely unbiased view of the Muslim community – NOT). This book, and the quotes and citations will be unquestioned by most LGF readers. For example, many authors, pundits and chatters have read the Koran and think they should be very proud of it because they can quote from it. I’ve read my Bible; during discussions, I could quote from it to make Christians look evil. However, if I am genuinely interested in making friends, allies and supporters of fellow Christians, what is the sense of insulting them? The same is no less true of fellow Americans of Muslim faith.
Michelle Malkin also recently lost a little of her luster. When Dean Esmay addressed his growing concerns about Islamophobia directly to her, Michelle responded with the most ill-considered, wild-eyed, dismissive electronic rant that I have seen (at least on my side of the blogosphere. I am given to understand that ill-considered, wild-eyed rants are routine in the Leftosphere. But I digress). I felt then that her blogo-explosion was because Dean had actually hit a nerve – a spot in Michelle’s conscience recognizes that perhaps she has crossed the line and not properly distinguished between Islamo-foes and Islamo-friends.
One of the biggest questions I get on the Rightosphere is how to differentiate a Wahhabbi-embracing nut job wanting to purda me or chop off my head from a regular, sane follower of Mohammed who embraces the same Constitutional principles I cherish (e.g. freedom of religion, equal opportunities for all, and the pursuit of happiness). I am hoping my Guide will be a good, first start.
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ISIS’ GUIDE TO SENSIBLE ISLAM POSTING
1) Learn to distinguish a news-worthy entry from the “Daily-Muslim-Outrage” (DMO) post.
For example, discussion worthy items are about terror groups and their actions. However, stories about child abuse and wife beating apply to members of all faiths, and can just as easily be used to tarnish Christians, too. Consider the actions of these Christians and leaders of Christian sects:
Andrea Yates
Fred Phelps
Warren Jeffs
Mary Winkler
Oliver O Grady
Dennis Rader
As a reader, I will gloss over the DMO – and if it is provided as an example of all Muslims, I will ignore any future content by the author.
However, I acknowledge that we must address the treat related to Islamic groups seeking the destruction of Israel, the United States and adding the West to a grand, new caliphate. For example, stories about the Coptic Christian experiences in Egypt, and struggles of minority religious groups in Turkey, are worthwhile. And, needless to say, Bin Laden updates are always great blog material.
2) Give Humanist Muslims their due.
It is laughable to me that the Rightosphere longs for a none-hateful Muslim presence, then silences any such voice that appears.
It would really help the Global War on Terror and national security, even on this small level, to acknowledge the contributions of Humanist Muslims like Ali Eteraz, Free Muslims Coalition against Terror, and the other voices normally dimmed by the din of passionate discussion. You will find Muslims promoting liberty and freedoms – the more you magnify their message, the safer we all will be. The recently issued TV ad by the Free Muslims Coalition is a great item to discuss.
3) Find new sources of information about the Muslim Community – especially in the United States.
One of my greatest personal frustrations as a Conservative Republican woman is that NOW representatives are trotted out to speak on all “women’s issues”. Frankly, I hope news organizations eventually find the Independent Women’s Forum. It is perhaps time to expand the Internet bookmarks a bit. Let me help:
http://eteraz.wordpress.com/
http://www.freemuslims.org/
I have discovered these two links alone are wonderful portals into Muslim thinking and practices that bear no resemblance to the Islamo-extremist stands of Western-hating Muslim militants.
4) Avoid the use of derogatory terms when discussing Islam, Mohammed and Muslims.
“Raghead” for example is a pejorative term that can only be wielded well by the most skilled pundits. Most skilled. Ann Coulter-level skilled. Bandied about in blog comments sections and chat rooms by lesser entities, it makes the poster’s contributions immediately dismissible. And don’t even get me started on muslime, muzzies, moohamedamna, ect.
And even then, such terms should only be used when clearly and concisely referring to Islamic-terrorist and evil-embracing Muslim clerics. Also, failing to capitalize Muslim, Islam, the Koran, and other proper names is just plain ignorant. Perpetrators may think they are making some grand point. They’re not.
5) Reading Robert Spencer’s latest book or citing “the Politically Incorrect Guide to Islam” does not make you an Islamic scholar.
Neither does reading the Koran. Proper knowledge of the faith requires interaction and instruction from practicing, learned Muslims. Also, expand the reading list to include books from actual Islamic scholars, so you get actual interpretations of Islamic faith from living, breathing Muslims. Here are some suggestions – and Ali Eteraz probably has more worthy ones.
Soul on Islam;
6) Consider that ex-Muslims do not offer completely untainted views of their religion.
Just listen to the rantings of an ex-Catholic (e.g., George Carlin). While I appreciate the hardships that were endured by former Muslims, trotting out ex-Muslims to expound upon their experiences based on corrupted visions of their faith is not fair.
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IN CONCLUSION. I hope this is helpful. I think following these few, simple rules will help support healthier discussions about Islam and the relations with the Muslim community on a national and international level. It will make policy, tactical, and economic decisions more sound, as we will be acting with information instead of fear.
Interestingly, I could probably do the same list for discussions of Conservatism in the Mainstream Media. In fact, such a list exists. It can be found in a book called Bias.
I think the Rightosphere should consider that we do have much in common with Humanist Muslims.
By Isis